I don't know about you, but I find Thanksgiving to be one of the most difficult
times of the year. I mean, other than saying, "we ought to be
thankful," what is there to say?
That is where the problem is I think. Giving
thanks or really, being able to say thanks with a real sense that you are
really grateful. It’s not something that you can just conjure up because it is
the thing to do, you know, like your mom reminding you to say thank you when
someone gives or does something for you. It’s those times when you say thanks
that it really does not mean a thing because you were prompted to do it or the occasion
called for it so you just did it out of habit.
So how do we approach Thanksgiving? I can't say
I've got the whole thing figured out, but I've found a few clues in Luke's
story Luke 17:11-19 of the 10 lepers that's often the story we think
about for Thanksgiving.
Most of us are probably familiar with the story:
ten lepers are healed; one returns, and it's a Samaritan no less. Okay, so one
way to go is to lift up the Samaritan as an example. Trouble is, most of us
hate examples like this, because they just make us feel guilty.
What's more interesting, I think, is the fact
that all ten were healed. All ten, even the nine who didn't return to say
"thanks."
So what made the Samaritan different? He noticed.
That's pretty much it. Oh, I know, he returned to say thanks once he noticed.
But I think that was kind of inevitable, or even almost involuntary. I mean,
once you notice something spectacular, it's hard not to say something like . "I've
got good news; the cancer is in remission" for example.
I think it was like that for the Samaritan: once
he realized he'd been healed, he couldn't help but turn back and share his joy
and thanksgiving with Jesus.
Thanksgiving is like that. When it's genuine,
it's spontaneous, even involuntary -- you recognize you've been blessed and
can't help but sharing your joy through thanksgiving.
So the Samaritan turns back to say
"thanks." He knows he's been given a gift and can't help turning
around to saying something. And in doing so he's given a second gift, as he
leaves his encounter with Jesus not only healed but also blessed.
Blessed in his own recognition of healing,
blessed at being drawn into deeper relationship with the one he thanks, blessed
at hearing himself commended for having great faith.
Imagine the difference that must have made in his
life. He, a Samaritan, being commended by a Jewish rabbi for having great
faith, faith sufficient to effect healing.
That's the way thanksgiving always works
-- in giving thanks for a gift given we are blessed again.
So how does all this help us this thanksgiving?
Two things.
First, after learning and understanding the teaching
about the nature of gratitude and thanksgiving -- which is certainly worth
doing, if briefly -- then you need to move to this issue of noticing. For those
with eyes to see, God's blessings are all around us. And as we give thanks for
them, we notice even more and are blessed yet again. We live in an age governed
by a sense of "scarcity" and an ethos of "looking out for number
one." A simple word of gratitude opens us up to world of abundance, mercy,
and grace. It may seem a small thing -- noticing and thanking -- but it's the
first step to setting in motion a cycle of gratitude and grace.
Second, after we learn this, try modeling. That
is, try noticing what God did. . Share some of the things you're thankful for, some
of the places you've encountered God's blessing. Even more, notice what God
has done all around you. Tell your loved ones and friends what you are thankful for about them, about your
life together, and the world you share. Having been noticed with gratitude,
they will find it easier to gratefully notice in return.
This Thanksgiving, try some of this and watch the
blessings flow, to you, and those around you. Above all…make sure you
truthfully thank God for everything He
does.
Blessed Thanksgiving!
Pastor Coutts
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